Natalie Nenadic

nne223's picture
  • Associate Professor
  • Philosophy
  • Gender and Women's Studies
  • Social Theory
  • Center for Equality and Social Justice
natalie.nenadic@uky.edu
  • Other Affiliations:
    • Cooperative for the Humanities and Social Sciences
Research Interests:
  • Post-Kantian Phil.
  • French Enlightenment Phil
  • Hist. Phil. Science
  • feminism
  • Law
Mentoring Students

Undergraduate award won by student in my Philosophy of Law course:

Breathitt Lecture Award

Education
  • Ph.D. Yale University (Philosophy, dissertation advisor: Karsten Harries)
  • M.Phil Yale University (Philosophy and History)
  • M.A. Yale University (Philosophy)
  • M.A. Yale University (History)
  • University of Michigan Law School (two-year Research Scholar position, working with Catharine MacKinnon)
  • B.A. Stanford
Research

My research and teaching bring together, in mutually illuminating ways, the ideas of major thinkers of the Western philosophical canon and contemporary topics in feminism, law, genocide studies, and international justice, including the #MeToo movement and, most recently, the Covid-19 pandemic.

Research on the current crisis: I analyze the hundreds of thousands of avoidable Covid-19 deaths and mass suffering in America’s experience of the pandemic as a crime against humanity and consider ways of pursuing legal justice. This work draws on my expertise in the fields of crimes against humanity and genocide and years of experience in legally addressing them.

Statue of Liberty Wearing a Mask

credit: Source     New York Mask Public Service Announcement

I treat some of these topics and their connections to an erosion in democratic institutions and norms in my 2021 graduate seminar: Hannah Arendt, Covid-19, and Thinking in Dark Times.  This work is part of a larger research project that brings philosophy to bear on this crisis, a projected supported by a 2020-2021 Southeastern Conference (SEC) Faculty Travel Grant.

Other research projects:

I am completing a book on the topic of genocide and crimes against humanity, centered on my philosophical, practical, and legal efforts to stop the Serbian ethnic cleansing campaigns against non-Serbs in Bosnia-Herzegovina and Croatia (and Kosovo) in the 1990s. Before this period, the idea that sexual atrocities can be a means of perpetrating genocide and crimes against humanity was not known to world awareness and law. My book documents the efforts of Asja Armanda, a Croatian-Jewish feminist, and myself in conceptualizing and making these atrocities visible as a “new” means of perpetrating genocide and crimes against humanity. It also shows how we used that basis to initiate a landmark legal action (Kadic v. Karadzic) in New York City against war criminal Radovan Karadzic, head of the Bosnian Serbs and major perpetrator; a case for which I enlisted renown attorney Catharine MacKinnon to represent survivors. This legal action pioneered the crime’s recognition in international law. My research likewise situates this work in relation to Hannah Arendt’s reflections on the Eichmann Trial (Eichmann in Jerusalem: A Report on the Banality of Evil), especially her efforts to make the “new” crime of genocide more widely intelligible and her ideas for prosecuting it.

My other project: Post-Kantian philosophers (e.g., Nietzsche, Heidegger, Arendt, Levinas) have, in their respective ways, interpreted the history of the modern era and its philosophy as being about a kind of freedom that has also undermined freedom. I contribute to this tradition by showing this freedom’s problematic relation to women through a two-part project. The first part shows the gendered freedom in Enlightenment political philosophy (e.g., Rousseau) and Hegel’s enterprise and in the evolution of this gendered freedom into a form that prevails today, both of which advance and conceal abuses of women. The second part makes creative use of Heidegger’s analysis of modern freedom’s culmination in technology to illuminate the harms of Internet-age pornography in a way that is distinct from but contributes to feminism’s analysis of pornography’s harms.

I have been a recipient of an American Association of University Women (AAUW) Fellowship, a Charlotte W. Newcombe Dissertation Fellowship in Ethics, a Fulbright Scholarship, and was offered a Hannah Arendt Center Fellowship.
Selected Publications: 

"Catharine MacKinnon, Feminism, and Continental Philosophy: Comments on Toward a Feminist Theory of the State -- Twenty-Five Years Later," Symposium on Catharine A. MacKinnon's Toward a Feminist Theory of the State, Feminist Philosophical Quarterly, Vol. 3 (2017), 2, Article 2 (http://ir.lib.uwo.ca/fpq/vol3/iss2/2/)

"Heidegger and the Ubiquity and Invisibility of Pornography in the Internet Age," Final Proceedings of the 2015 Meeting of the Heidegger Circle, March 2016, 191-214

"Heidegger, Feminism, and Pornography" in The Philosophy of Pornography: Contemporary Perspectives, eds. Lindsay Coleman and Jacob Held (Lanham: Rowman & Littlefield, 2014), 105-125

Review of Scott M. Campbell, The Early Heidegger's Philosophy of Life: Facticity, Being, and Language, Fordham University Press, 2012, Gatherings: The Heidegger Circle Annual 4 (2014): 96-105. (http://www.heideggercircle.org/Gatherings2014-06Nenadic.pdf)

Review of Hans Maes and Jerrold Levinson (eds.), Art and Pornography: Philosophical Essays, Oxford University Press, 2012, Notre Dame Philosophical Reviews, 2014.01.18. (http://ndpr.nd.edu/news/45699-art-and-pornography-philosophical-essays/)

"Heidegger, Arendt, and Eichmann in Jerusalem," Journal of Comparative and Continental Philosophy 5, no. 1 (2013)

"Genocide and Sexual Atrocities: Hannah Arendt's Eichmann in Jerusalem and Karadzic in New York," Philosophical Topics 39, no. 2 (2011): 117-144 (actually published 2013)

"Sexual Abuse, Modern Freedom, and Heidegger's Philosophy," Social Philosophy Today 27 (2011): 83-98

"Philosophy, International Law, and Genocide: The New York Case Against Karadzic," Brief: The Official Journal of the Law Society of Western Australia 38, no. 2 (2011): 20-23

"Pornography, Genocide, and the Law" (with Asja Armanda), in Big Porn Inc: Naming the Harms of the Global Pornography Industry, eds. Melinda Tankard Reist and Abigail Bray (Melbourne: Spinifex Press, 2011), 229-238

"Feminist Philosophical Intervention in Genocide," in Metacide in the Pursuit of Excellence, ed. James R. Watson (New York/Amsterdam: Rodopi, 2010), 135-162

 

Selected Presentations

"Raphael Lemkin, Phenomenology, and the Concept of Genocide," Society for the Philosophical Study of Genocide and the Holocaust, in association with meeting of the Central APA, Chicago (February 2020)

"Hannah Arendt, Genocide, and the Task of Philosophy: Between Hermeneutic Phenomenology and Logical Positivism," Society for Phenomenology and the Human Sciences, in conjunction with the Society for Phenomenology and Existential Philosophy, Pittsburgh (October 2019)

"Tourism as Transformative Experience," International Symposium: Tourism and Culture in Philosophical Perspective, Hvar, Croatia (October 2019)

"Philosophy, History, and 'Fishes in the Sea,'" Annual Meeting of the Pacific Association for the Continental Tradition (PACT), Seattle University (September 2019)

"Catharine MacKinnon's Thought as Philosophy," Society for Women in Philosophy (SWIP) Conference - Ireland, University College Dublin (May 2018)

"Philosophy in Search of Itself: Reflections on Robert C. Scharff's How History Matters to Philosophy: Rethinking Philosophy's Past After Positivism," (Invited) Panel on his book, Society for Phenomenology and Existential Philosophy, Memphis (October 2017)

"Modern Freedom, Technology, and Pornography: A Feminist and Heideggerian Analysis," 2017 Meeting of the Southwest Seminar in Continental Philosophy, California State Univ. Northridge (June 2017)

"Philosophy, Genocide, and Sexual Atrocities," (Invited) NEH Challenge Grant Colloquium on "Gender, Mass Violence, and Genocide," Kupferberg Holocaust Resource Center and Archives, Queensborough Community College, City University of New York (October 2015)

"Heidegger and the Ubiquity and Invisibility of Pornography in the Internet Age," Presented as part of a panel I organized "Gender, Justice, and Gestell: New Beginnings" at the Heidegger Circle Annual Meeting, Loyola University Maryland, Baltimore (May 2015)

"Catharine MacKinnon, Feminism, and Continental Philosophy," (Invited) Panel celebrating the 25th anniversary of the publication of Catharine MacKinnon's Toward a Feminist Theory of the State, American Philosophical Association (APA) Pacific Division Meeting, Vancouver (April 2015)

"Heidegger, Pornography, and Technology: Rethinking Freedom in the Age of the Internet," Society for Women in Philosophy (SWIP) -- Ireland, University College Dublin (November 2014)

"Pornography and the Ambivalence of Modernity: A Heideggerian Critique," Pacific Association for the Continental Tradition (PACT), Loyola Marymount University, Los Angeles (October 2014)

"Sexual Violence and Objectification: A Heideggerian Historical Analysis from Aristotle to Enlightenment Political Thought," American Political Science Association Annual Meeting, Chicago (Aug.-Sept. 2013); also presented as an invited lecture at Kennesaw State University, Georgia (November 2012)

"Pornography, Technology, and Closing off the Possibilities of Authentic Mitsein," Conference on "Discovering the 'We': The Phenomenology of Sociality," University College Dublin, Ireland (May 2013); also presented a version at the Annual Meeting of the Comparative and Continental Philosophy Circle, Fudan University, Shanghai, China (March 2013)

Organized and moderated "A Conversation with Karsten Harries" at The 47th Annual Meeting of the Heidegger Circle, New Haven, CT (May 2013)

"The Imperative of 'Thinking' After Auschwitz: The Genealogy of the Concept of Genocidal Rape," Society for the Philosophical Study of Genocide and the Holocaust at the American Philosophical Association (APA) Central Division Meeting, New Orleans (February 2013)

"Liberte, Egalite, Fraternite: Wollstonecraft contra Rousseau contra Aristotle," Northeastern Political Science Association Annual Meeting, Boston (November 2012)

"Hannah Arendt, the United Nations, and the Srebrenica (Bosnia) Genocide," International Political Science Association World Congress, Madrid, Spain (July 2012)

Courses
  • Hannah Arendt, COVID-19, and Thinking in Dark Times (graduate seminar, Spring 2021)
  • History and Science in Post-Kantian Philosophy (grad/upper division, Spring 2019)
  • Philosophy, Context, and History (graduate seminar, Fall 2019)
  • Phenomenology (graduate/upper division, Fall 2019)
  • Philosophy of Law: Arendt and International Justice (graduate/upper division)
  • Philosophy of Law: Catharine MacKinnon (graduate/upper division)
  • Philosophy of Law: Sex Equality (graduate/upper division)
  • Heidegger, Philosophy, and Nazism (graduate seminar)
  • Heidegger's Being and Time (graduate seminar)
  • Advanced Topics in Ethics: Arendt with Heidegger (also covering Hegel, graduate/upper division)
  • Existentialism (graduate/upper division)
  • Hegel
  • Modernity, Pornography, Sex Equality (graduate seminar, Heidegger-oriented)
  • Social Theory Graduate Seminar: Justice (co-taught with faculty from Literature, Sociology, and Anthropology)
  • Epistemology and Ethics (upper division)
  • Philosophy, Law, and the #Me Too Movement (Spring 2020, 2019)
  • Introduction to Legal Philosophy
  • Introduction to Feminism and Philosophy
  • Philosophy and Pornography
  • Ethics
  • Introduction to Political Philosophy
  • Introduction to Philosophy
  • Philosophy of Architecture

PHI 715 Hannah Arendt, COVID-19, and Thinking in Dark Times (Graduate Seminar, Spring 2021)

This course centers on close readings of Hannah Arendt’s major works The Origins of Totalitarianism and Eichmann in Jerusalem: A Report on the Banality of Evil as well as key essays. Her thought analyzes major political crises of our era focused on authoritarian government -- from totalitarian systems (Nazism and communism) to other types of dictatorship. We will cover her treatment of such topics as: how societies slip into authoritarianism; concurrent shifts in societal and moral norms; systemic inequality, racism, and anti-Semitism; questions of law, criminality, evil, and legal accountability; and ethics and personal responsibility. Arendt evinces the idea that philosophy or thinking is most needed in times of crisis to help us understand and navigate them and that it emanates from a multidisciplinary proximity to these developments and through knowledge of the past that resonates with them. In this way, we will consider how her thought may help us make sense of today’s extraordinary times. We will center on the unique experience of COVID-19 in the United States and will include topics such as its disproportionate health and economic effects on communities of color, Native American nations, and women and its intersections with Black Lives Matter.

 

PHI 516 Phenomenology (Graduate/upper division, Spring 2021)

This course introduces students to phenomenology, a largely late 19th century and early 20th century development in philosophy. We center on phenomenology as a response to modern philosophy’s increasing removal of philosophy from life concerns, from other disciplines, and from the great works of its past. We examine how phenomenology reasserted that philosophical problems arise from worldly challenges and crises in their multifaceted expressions and how it cast the relationship between those problems and philosophy’s past. The principal figures we cover are Dilthey, Husserl, and Heidegger, with a focus on the development of Heidegger’s hermeneutic phenomenology in its connections to Dilthey’s beginnings and in its distinction from Husserl’s phenomenology. We conclude by considering philosophy so understood in relation to the multiple crises we are currently in the middle of such as Covid-19, erosion of democratic institutions, Black Lives Matter, and sex inequality.

 

PHI 680 Philosophy, Context, and History (Graduate Seminar, Fall 2019)

Since the rise of modern science and its aspiration to a God’s-eye view, in philosophy we have seen both an emulation of this stance (or some version of it) as well as an increasingly explicit grappling with the contextual and historical nature of thinking. The latter preoccupied 19th century philosophers such as Dilthey and Nietzsche, who considered that stance impossible for philosophy (and ultimately for science) without the alternative being relativism, and culminated in the early 20th century works of Heidegger. More recently, within analytic philosophy, post-positivists have also raised questions of context and history in philosophy. We examine this variety of considerations of the situatedness of thought and its ties to the past. We address issues of epistemology, ontology, and ultimately how we understand the nature and task of philosophy. Figures we may treat include Descartes, Comte, Dilthey, Nietzsche, Husserl, Heidegger, Rorty, and Taylor. The course will center on analysis from Robert Scharff’s How History Matters to Philosophy: Reconsidering Philosophy’s Past After Positivism (2014).

 

UKC 182 Philosophy, Law, and the #MeToo Movement (Spring 2020)

The #Me Too Movement has recently captured the public consciousness as years of unpunished incidences of sexual harassment and assault by high profile figures have come to light and triggered a social media tsunami by scores of other victims coming forward with similar experiences. The course will examine this social and political phenomenon and the implications that it might have on our own lives. We will address questions such as: What are sexual harassment and assault? How has our understanding of them changed over time? What are their relation to civil rights? What impediments are there to seeking justice? What is the role of law in this pursuit? The course explores this issue through focusing on its philosophical dimensions, which also introduces students to what philosophy is and to its central relevance to such problems. We will address philosophical topics such as existentialism, phenomenology, concept formation, human oppression, freedom, human nature, and ethics, among others. Throughout, we will explore the role and limits of law in seeking justice for these violations.

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